被誉为“灵魂的导师,心灵的道友”的慧敏,在哈佛大学求学时,疯狂怀念母语,于是开始用推特记录自己日常生活中的感悟,用母语与人交流。没想到,这些简单的文字,不仅让自己感到安慰,那些无意中看到日志的人,也纷纷留言说获得了 疗愈。他们开始试着理解那些不能原谅的人,决心从现在起爱惜不争气的自己,筋疲力尽地下班后,又突然精神百倍。通过与网友的交流,他也了解到,每天只睡四小时的创业者的煎熬,因学习压力过大想要自杀的学生的痛苦,面临毕业和失业的青年的苦闷。原来, 每个人都活得如此艰难。 他希望《人生那么长,停一下又何妨》,能够给那些感觉终日被生存压力驱赶的人,那些追求轻松生活却不得的人,那些因自己的不如意去怨恨别人的人,那些期盼着真爱的人,带来哪怕只有一点点的,帮助。
《华严经》在大乘佛教发展上,有着重要的地位,书中所提出的“十方成佛”及“修行十地”的理论,对佛教思想发展产生重要影响。而《原人论》作者圭峰宗密,少通儒书,但儒学智识并不能满足他对宇宙根本问题的追求,因缘际会过禅门、入华严,最终达到“外境内心,豁然无隔”之境。《原人论》是圭峰宗密晚期以圆融无碍思想,会通各家学说之作。藉由探究万物之灵的人类从何而来,逐一析判儒道释各家论点之偏执,指出直显如来真性的一乘显性教方为圆满之真理,并进而会通本末,臻至三教圆融之境地。《华严心诠:考释》作者圣严法师,旁证博引中国古哲先智各家立论,并透过层次分明的备注,深入析解这些概念形成的脉络以及根本义理,是现代修行者在回归自性本源的路上,一个清晰而的指引。
Written during the golden age of Chinese philosophy, andcomposed partly in prose and partly in verse, the Tao TeChing is surely the most terse and economical of the world’sgreat religious texts. In a series of short, profound chapters itelucidates the idea of the Tao, or the Way–an idea that in itsethical, practical, and spiritual dimensions has become essentialto the life of China’s enormously powerful civilization. In theprocess of this elucidation, Lao-tzu both clarifies and deepensthose central religious mysteries around which our life on earthrevolves.
Use human means as though divine ones did not exist, and usedivine means as though there were no human ones. So wrote theJesuit scholar Baltazar Gracian some 300 years ago, in a book thatwill be compared to Sun Tzu's The Art of War and Machiavelli's ThePrince. A new translation of long lost wisdom on livingsuccessfully yet responsibly.
《华严经》在大乘佛教发展上,有着重要的地位,书中所提出的“十方成佛”及“修行十地”的理论,对佛教思想发展产生重要影响。而《原人论》作者圭峰宗密,少通儒书,但儒学智识并不能满足他对宇宙根本问题的追求,因缘际会过禅门、入华严,最终达到“外境内心,豁然无隔”之境。
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students,Frederick Copleston's nine-volume A History Of Philosophyhas journeyed far beyond the modest purpose of its authorto universal acclaim as the best history of philosophyin English. Copleston, an Oxford Jesuit of immense erudition who oncetangled with A. J. Ayer in a fabled debate about theexistence of God and the possibility of metaphysics, knewthat seminary students were fed a woefully inadequatediet of theses and proofs, and that their familiarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western philosophy,one crackling with incident and intellectual excitement --and one that gives full place to each thinker, presenting histhought in a beautifully rounded manner and showing hislinks to those who went before and to those who came after him.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.