《摄大乘论略讲》是在作者心月法师关于《摄大乘论》的讲稿基础上整理而成。当时主要根据《摄大乘论》的文义，予以随缘、浅显的解说。《摄大乘论略讲》分为“总标纲要分”、“所知依分第二”、“入所知相分第四”、“增上心学分第八”、“彼果断分第十”等内容。
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这本书《中国意识的危机》出版于上个世纪60年代、70年代，已经成为一个经典著作。它提出的一个关于“五四”还有新文化时期的诠释，跟李泽厚所说的启蒙与救亡的关系一样，被认为是一个很经典的对于五四新文化运动的一个诠释。
Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West.
This book is meant to be useful and readable. It assumes someexperience in ordinary historical techniques, but no expertknowledge. In discussing the various kinds of source material forearly Irish history, the problems each kind raises and the sort ofquestions it will answer, the author discusses many of the majorhistorical issues. Her book is therefore not so much abibliographical guide as a work of historical analysis anddiscussion. It deals with the main sources of Irish history betweenc. 400 and c. 1170, and has nine chapters: on archaeology (withappendices on aerial photography and coins), the secular laws,ecclesiastical legislation, the annals (with an appendix on thegenealogies), secular literature, ecclesiastical learning,hagiography, art and architecture, eleventh- and twelfth-centuryhistories and compilations. A bibliography and index complete thebook.
This is a study of the political, religious, social and mentalworlds of the Catholic aristocracy from 1550 to 1640. MichaelQuestier examines the familial and patronage networks of theEnglish Catholic community and their relationship to the laterTudors and Stuarts. He shows how the local history of theReformation can be used to rewrite mainstream accounts of nationalpolitics and religious conflict in this period. The book takes inthe various crises of mid- and late Elizabeth politics, theaccession of James VI, the Gunpowder Plot, religious toleration andthe start of the Thirty Years War and finally the rise ofLaudianism, leading up to the civil war. It challenges recenthistorical notions of Catholicism as fundamentally sectarian anddemonstrates the extent to which sections of the Catholic communityhad come to an understanding with both the local and national Stateby the later 1620s and 1630s.
本书主体内容是德国哲学家贺伯特·博德(1928-2013)教授关于黑格尔《精神现象学》的几十次讲座，他以黑格尔的逻辑学为索引，透彻地阐明了《精神现象学》各个章节中的逻辑关系及整体发展，使得《精神现象学》成为把握近代哲学历史进程的“拓扑学”，同时也说明了后黑格尔时代的思想主题乃至现代意识形态的历史渊源。
本书是作者17篇文章(包括一篇访谈)的汇集，这些文章并非一时之作，所以在形式上也不是一本有着系统构思的专著。但全书确实有着内在的关联：通过启蒙反思，消解人类中心主义的价值观，为全球化语境下的价值多元化和文化本土化提供理论的支持。通过对全球化与本土化关系的反复申辩，既充分尊重多元化与本土化，又申明对全球化共同价值追求的必要，于是文明对话便成为必然。文明对话为全球化与本土化的和谐互动保驾护航，也激励了本土文化与传统文明在面对各种全球性重大问题时作出积极的回应，儒家传统的人文精神即可为这种回应提供丰富的价值资源。
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Eysenck和Keane撰著的《认知心理学》一直是认知心理学领域学生和教师的教材之一。该书第五版是一个全面修订版，反映了认知心理学的新发展，而且在内容和形式上也更利于学生理解。该书主要包括：认知神经科学的新材料，如通过脑成像研究来介绍大脑的工作原理；当代学者对意识的研究；实验认知心理学；认知科学，特别是有关认知建模的内容；认知神经心理学，特别是脑损伤后的认知模式；对各个主题的全新介绍和总结。作者把传统的和全新的研究方法整合在一起，对知觉、注意、记忆，概念，语言，问题解决、判断和推理给出了充分，一致和全面的介绍。这本书不仅提供了心理学本科生应该了解的内容，而且也是那些计算机科学、教育、语言学、生理学和医学本科生的主要参考书。
