这本书《中国意识的危机》出版于上个世纪60年代、70年代，已经成为一个经典著作。它提出的一个关于“五四”还有新文化时期的诠释，跟李泽厚所说的启蒙与救亡的关系一样，被认为是一个很经典的对于五四新文化运动的一个诠释。
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《以法为礼》是近代最有影响力的南传佛教大师，泰国公认的阿罗汉成就者阿姜查·须跋多（1918-1992年）有关“法”以及相关内容的教导。阿姜查大师年轻时研究过基础佛法、戒律，以及经典，后随当地禅定大师修习。他依苦行僧的传统方式生活达数年，曾和本世纪伟大的禅师阿姜曼度过一段开悟性的时光。他的教导方式简明，含义却深远。他善于用日常周遭事物引出佛法实意，令弟子们开解，也因此吸引了不少西方人从他受教。书名《以法为礼》是阿姜查某一次开示的主题。在这篇教导和其他篇章中，阿姜查大师强调了随时保持“正念”和清明、训练心理对修行的重要性，他也教导人们禅修时保持“空心”和专注呼吸的方法。
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本书展示九位伟大垢投资家－－本杰明·格雷厄姆、沃伦·巴菲特、约翰·坦普尔曼、菲利普·费希尔及其他人－－他们的制胜策略。你能从中学到些什么？
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Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West.
Scientology, created in 1954 by a prolific sci-fi writer namedL. Ron Hubbard, claims to be the world's fastest growing religion,with millions of members around the world and huge financialholdings. Its celebrity believers keep its profile high, and itsteams of "volunteer ministers" offer aid at disaster sites such asHaiti and the World Trade Center. But Scientology is also a notablyclosed faith, harassing journalists and others through litigationand intimidation, even infiltrating the highest levels of thegovernment to further its goals. Its attacks on psychiatry and itsrequirement that believers pay into the tens and even hundreds ofthousands of dollars for salvation have drawn scrutiny andskepticism. And ex-members use the Internet to share stories ofharassment and abuse. Now Janet Reitman offers the first fulljournalistic history of the Church of Scientology, in an evenhandedaccount that at last establishes the astonishing truth about thecontroversial religion. She traces Scientology's development fro
英译序言：“可以毫不夸张地说，这本书开始和结束的部分都指出了政治学问的用途、重要性甚至必要性。阿威罗伊一次次指出这门实践学问在“这些城邦”里非但不能被天启律法取代，而且同等必要。有多必要?从某种角度来说是这本书中一个更大的课题。这些城邦越是意识不到自己有病，就越说明了它们病得有多严重。而今我们迫于各种需要，急于炫耀我们自以为拥有的一切，在这样一个时代里，阿威罗伊这部节制的作品显得更加奇怪。”
《以法为礼》是近代有影响力的南传佛教大师，泰国公认的阿罗汉成就者阿姜查·须跋多（1918-1992年）有关“法”以及相关内容的教导。阿姜查大师年轻时研究过基础佛法、戒律，以及经典，后随当地禅定大师修习。他依苦行僧的传统方式生活达数年，曾和本世纪伟大的禅师阿姜曼度过一段开悟性的时光。他的教导方式简明，含义却深远。他善于用日常周遭事物引出佛法实意，令弟子们开解，也因此吸引了不少西方人从他受教。书名《以法为礼》是阿姜查某一次开示的主题。在这篇教导和其他篇章中，阿姜查大师强调了随时保持“正念”和清明、训练心理对修行的重要性，他也教导人们禅修时保持“空心”和专注呼吸的方法。
This is a study of the political, religious, social and mentalworlds of the Catholic aristocracy from 1550 to 1640. MichaelQuestier examines the familial and patronage networks of theEnglish Catholic community and their relationship to the laterTudors and Stuarts. He shows how the local history of theReformation can be used to rewrite mainstream accounts of nationalpolitics and religious conflict in this period. The book takes inthe various crises of mid- and late Elizabeth politics, theaccession of James VI, the Gunpowder Plot, religious toleration andthe start of the Thirty Years War and finally the rise ofLaudianism, leading up to the civil war. It challenges recenthistorical notions of Catholicism as fundamentally sectarian anddemonstrates the extent to which sections of the Catholic communityhad come to an understanding with both the local and national Stateby the later 1620s and 1630s.
