Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.
Did Newton "unweave the rainbow" by reducing it to itsprismatic colors, as Keats contended? Did he, in other words,diminish beauty? Far from it, says acclaimed scientist RichardDawkins; Newton's unweaving is the key to much of modern astronomyand to the breathtaking poetry of modern cosmology. Mysteries don'tlose their poetry because they are solved: the solution often ismore beautiful than the puzzle, uncovering deeper mysteries. Withthe wit, insight, and spellbinding prose that have made him abest-selling author, Dawkins takes up the most important andcompelling topics in modern science, from astronomy and genetics tolanguage and virtual reality, combining them in a landmarkstatement of the human appetite for wonder. This is the bookRichard Dawkins was meant to write: a brilliant assessment of whatscience is (and isn't), a tribute to science not because it isuseful but because it is uplifting.
When it was first published in 1781, The Confessions scandalisedEurope with its emotional honesty and frank treatment of theauthor's sexual and intellectual development. Since then, it hashad a more profound impact on European thought. Rousseau leftposterity a model of the reflective life - the solitary,uncompromising individual, the enemy of servitude and habit and theselfish egoist who dedicates his life to a particular ideal. TheConfessions recreates the world in which he progressed fromincompetent engraver to grand success; his enthusiasm forexperience, his love of nature, and his uncompromising charactermake him an ideal guide to eighteenth-century Europe, and he wasthe author of some of the most profound work ever written on therelation between the individual and the state.
In an era when the relationship between Islam and the Westseems mainly defined by mistrust and misunderstanding, it isimportant to remember that for centuries Muslim civilization wasthe envy of the world. Lost History fills a significant void and isessential reading for anyone seeking to understand the major theearly Muslims played in influencing modern society. Morgan reveals how early Muslim advancements in science andculture laid the cornerstones of the European Renaissance, theEnlightenment, and modern Western society. As he chronicles theGolden Ages of Islam, beginning in A.D. 570 with the birth ofMuhammad, and resonating today, he introduces scholars like IbnAl-Haytham, Ibn Sina, Al-Tusi, Al-Khwarizmi, and Omar Khayyam,towering figures who revolutionized the mathematics, astronomy, andmedicine of their time and paved the way for Newton, Copernicus,and many others. And he reminds us that inspired leaders fromMuhammad to Suleiman the Magnificent and beyond championedreligious tolerance, encou
