《汉译文库：人的现象》是德日进全面论述其进化论思想的代表作。德日进打破了各学科之间的界限，把宇宙的全部演变过程作为一个有机整体加以探讨。宇宙的历史是一部从低级到的进化的历史：物质不断复杂，意识不断强大，从物质现象发展到生命现象，最终出现了人以及人的思想人的现象。

When it was first published in 1781, The Confessions scandalisedEurope with its emotional honesty and frank treatment of theauthor's sexual and intellectual development. Since then, it hashad a more profound impact on European thought. Rousseau leftposterity a model of the reflective life - the solitary,uncompromising individual, the enemy of servitude and habit and theselfish egoist who dedicates his life to a particular ideal. TheConfessions recreates the world in which he progressed fromincompetent engraver to grand success; his enthusiasm forexperience, his love of nature, and his uncompromising charactermake him an ideal guide to eighteenth-century Europe, and he wasthe author of some of the most profound work ever written on therelation between the individual and the state.

The author's final work, presented in a one-volume edition, is arich, challenging analysis of man's mental activity, considered interms of thinking, willing, and judging. Edited by Mary McCarthy;Indices.

本书从考古发现的风水起源，介绍了古代对风水一建筑及其选址之间密不可分关系的认识，昭示了风水与易经、八卦、历法以及阴阳变易、天人合一等诸多领域之间的互补关系，展现了风水用于古都选址、城镇布局、村落聚散、民宅营建等方面的方法、手段和重要作用。

本书包括：价值与货币；货币的特质性价值；目的序列中的货币；个体自由；个人价值之货币等价物；生活风格等。

From ancient Greece to nineteenth-century America, thiscollection traces the history of our civilization through theseminal works of its most influential thinkers. Perfect for anyoneinterested in understanding the progression of Western thought,this volume includes: Plato: Apology, Crito, and Death of Socrates from Phaedo Aristotle: Poetics St. Anselm: The Ontological Proof of St. Anselm, fromProslogium St. Thomas Aquinas: St. Thomas' Proofs of God's Existence, from TheSumma Theologica René Descartes: Meditations on the First Philosophy David Hume: An Inquiry Concerning Human Understanding Immanuel Kant: Prolegomena to Any Future Metaphysics John Stuart Mill: Utilitarianism William James: The Will to Believe

Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.

Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.

本书包括：价值与货币；货币的特质性价值；目的序列中的货币；个体自由；个人价值之货币等价物；生活风格等。

Tractatus is one of the fundamental texts of twentieth-century philosophy - short, bold, cryptic, and remarkable in its power to stir the imagination of philosophers and non-philosophers alike. –Michael Frayn Wittgenstein, in his preface, tells us that his book is not a textbook, and that its object will be attained if there is one person who reads it with understanding and to whom it affords pleasure. We think there are many persons who will read it with understanding and enjoy it. The treatise is clear and lucid. The author is continually arresting us with new and striking thoughts, and he closes on a note of mystical exaltation. –The Times Literary Supplement Product De*ion Perhaps the most important work of philosophy written in the twentieth century, Tractatus Logico-Philosophicus was the only philosophical work that Ludwig Wittgenstein published during his lifetime. Written in short, carefully numbered paragraphs of extreme brilliance, it captured the imagination of a generation o

Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.

Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universalacclaimas the best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who cameafter him.

古今成大事业者无不是深谙“方圆之道”的高手，“方”即是原则，“圆”就是方法。人生在世，成败不由天命。有人名垂青史，有人默默无闻，正所谓成败身后事，追求在今生。做人坚持原则，做事讲究方法，这就是古今成大事业者的不二法门。原则是立世之本，方法是成事之源。若原则不倒，心诚者，人亦诚而应之；若方法得当，志远者，则千百事可为。本书涵盖古今成事之道，明辨中外“方圆”之术，以浅显易懂的说明文字为纲，以生动深刻的智慧故事为辅，二者彼此释义，互为表里，为您展现诸多为人处世的诀窍和方法。阅读本书，既能领略古人的成功智慧，也能感受今人的处世风采，更能激活思维，让您领悟到“原则方法=成功”的处世真谛。本书实为一座谋略宝库，一位良师益友。

This translation presents Daoism’s basic text in highlyreadable contemporary English. Incorporating the latest scholarshipin the field (including the most recent discoveries of ancientmanu*s in the 1970s and '90s), the book explains Daodejing 's often cryptic verses in a clear and concise way.The introduction interprets the Daodejing 's poetic imageryin the context of ancient Chinese symbolism, and a briefphilosophical analysis accompanies each of the 81 translatedchapters of the Daodejing.

Impressive in both scope and imagination, it uses the example of perception to return the body to the forefront of philosophy for the first time since Plato.

Review 'Twenty years ago, if you wanted to know where literary theory was at, I'd say semiotics, and Culler's Pursuit of Signs was the best way to see the links. Today? Same answer. Overview, criticism, problems and solutions: Culler offers them all in each chapter, on key topics and questions of the humanities. The book has the same urgency and acuity that it had then. Except that, with the interdisciplinary turn taking hold, literary theory itself, through this book, becomes a much more widespread tool for cultural analysis.' Twenty years ago, if you wanted to know where literary theory was at, Id say semiotics, and Cullers Pursuit of Signs was the best way to see the links. Today? Same answer. Overview, criticism, problems and solutions: Culler offers them all in each chapter, on key topics and questions of the humanities. The book has the same urgency and acuity that it had then. Except that, with the interdisciplinary turn taking hold, literary theory itself, through this book, becomes a much m

Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who beheld it. It was an analysis that would go on to inspire some of the leading thinkers of the Enlightenment, including Immanuel Kant and Denis Diderot. The Routledge Classics edition presents the authoritative text of the first critical edition of Burke’s essay ever published, including a substantial critical and historical commentary.

The ancient Taoist text that forms the central part of thisbook was discovered by Wilhelm, who recognized it as essentially apractical guide to the integration of personality. Foreword andAppendix by Carl Jung; illustrations. Translated by Cary F.Baynes.A Helen and Kurt Wolff Book