被誉为“灵魂的导师，心灵的道友”的慧敏，在哈佛大学求学时，疯狂怀念母语，于是开始用推特记录自己日常生活中的感悟，用母语与人交流。没想到，这些简单的文字，不仅让自己感到安慰，那些无意中看到日志的人，也纷纷留言说获得了疗愈。他们开始试着理解那些不能原谅的人，决心从现在起爱惜不争气的自己，筋疲力尽地下班后，又突然精神百倍。通过与网友的交流，他也了解到，每天只睡四小时的创业者的煎熬，因学习压力过大想要自杀的学生的痛苦，面临毕业和失业的青年的苦闷。原来，每个人都活得如此艰难。他希望《人生那么长，停一下又何妨》，能够给那些感觉终日被生存压力驱赶的人，那些追求轻松生活却不得的人，那些因自己的不如意去怨恨别人的人，那些期盼着真爱的人，带来哪怕只有一点点的，帮助。
![寂静的知识：巫师与人类学家的对话：智者唐望的世界 [美]卡洛斯·卡斯塔尼达 9787204040735 内蒙古人民出版【](http://img3m8.ddimg.cn/86/24/11970892778-1_l.jpg)
《清代吴派学术研究》分为绪论、正文和结语三个部分。绪论部分对研究对象、写作思路和选题意义作了一定说明，并简要回顾了学界研究状况。结语对正文记述进行总结概括。正文内容大致包含吴派学人（域）的个案研究、吴派治学风格与特点以及吴派学术的辐射与回响三个层面，分七个章节展开论述。
This book offers the first full-length study of philosophicaldialogue during the English Enlightenment. It explains whyimportant philosophers - Shaftesbury, Mandeville, Berkeley and Hume- and innumerable minor translators, imitators and critics wrote inand about dialogue during the eighteenth century; and why, afterHume, philosophical dialogue either falls out of use or undergoesradical transformation. Philosophical Dialogue in the BritishEnlightenment describes the extended, heavily coded, and oftenbelligerent debate about the nature and proper management ofdialogue; and it shows how the writing of philosophical fictionsrelates to the rise of the novel and the emergence of philosophicalaesthetics. Novelists such as Fielding, Sterne, Johnson and Austenare placed in a philosophical context, and philosophers of theempiricist tradition in the context of English literaryhistory.
人生是剧场。? 长久以来，生活经验的积累，主动内建或被动植入的信念演变为我们内心的“木马程序”，逐步导致了故步自封的自囚状态，让我们在毫无察觉的情况下被篡改潜意识、控制自主性，一再受困于重复的剧情，在不快乐与挣扎中轮回。? 假若不及时清除，木马程序就会越来越强大，直到耗尽你的所有能量。? 《人类木马程序》就像人间剧场上方的大型探照灯，帮每个人照亮舞台，打掉“木马之墙”，看清自己在演哪出戏。? 看得清，我们就可以改变自己的生命剧本，把悲剧改为喜剧，从而打开全新的生命维度，不要再让木马程序运作不想要的人生。?
Actual Ethics offers a moral defense of the 'classicalliberal' political tradition and applies it to several of today'svexing moral and political issues. James Otteson argues that aKantian conception of personhood and an Aristotelian conception ofjudgment are compatible and even complementary. He shows why theyare morally attractive, and perhaps most controversially, whencombined, they imply a limited, classical liberal political state.Otteson then addresses several contemporary problems - wealth andpoverty, public education, animal welfare, and affirmative action -and shows how each can be plausibly addressed within the Kantian,Aristotelian and classical liberal framework. Written in clear,engaging, and jargon-free prose, Actual Ethics will give studentsand general audiences an overview of a powerful and rich moral andpolitical tradition that they might not otherwise consider.
