本书主体内容是德国哲学家贺伯特·博德(1928-2013)教授关于黑格尔《精神现象学》的几十次讲座，他以黑格尔的逻辑学为索引，透彻地阐明了《精神现象学》各个章节中的逻辑关系及整体发展，使得《精神现象学》成为把握近代哲学历史进程的“拓扑学”，同时也说明了后黑格尔时代的思想主题乃至现代意识形态的历史渊源。

According to the Buddha, the path of kindness is the path ofhappiness. Now Sylvia Boorstein, nationally bestselling author ofIt’s Easier Than You Think, has taken the 2500-year-old practice ofdeveloping the qualities of a compassionate heart—the core of theBuddha’s own practice—and made it accessible to all. Pay Attentionfor Goodness’ Sake is the first book ever to guide Western readerson the path of the Buddha’s Ten Paramitas, the Perfections of theHeart. Boorstein combines traditional Buddhist teachings andparables with stories from her own life, as well as easy-to-followmeditations, to show how the practice of Mindfulness—payingattention in everyday life—can lead to these perfections that allof us strive for, including Generosity, Morality, Wisdom, Energy,Patience, Determination, and Equanimity. When we take on this practice, Boorstein notes, “our visionbecomes transformed. We see, with increasing clarity, the confusionin our own minds and the suffering in our own hearts. . .

金融风暴来临，制造业陷入困顿，经济面临转型……当熟悉的环境面临巨变，当竞争压力突然加大，当未来变得很不确定，上班族该如何应对？本书告诉你：发掘知性力，提升附加值，是你走出迷雾的应对之道。知性力是外来的一种超能力吗？不，知性力是我们每个人自身的天然禀赋，它就潜藏于我们的内心深处。我们需要做的就是用积极的态度和正确的方法来揭开这种能力。在本书中，大前研一先生将把这种方法传授给你，帮助你获得更加美好的人生。

本书是作者17篇文章(包括一篇访谈)的汇集，这些文章并非一时之作，所以在形式上也不是一本有着系统构思的专著。但全书确实有着内在的关联：通过启蒙反思，消解人类中心主义的价值观，为全球化语境下的价值多元化和文化本土化提供理论的支持。通过对全球化与本土化关系的反复申辩，既充分尊重多元化与本土化，又申明对全球化共同价值追求的必要，于是文明对话便成为必然。文明对话为全球化与本土化的和谐互动保驾护航，也激励了本土文化与传统文明在面对各种全球性重大问题时作出积极的回应，儒家传统的人文精神即可为这种回应提供丰富的价值资源。

女人只有感受到自己身上蕴藏的能力，洞悉男女在思维方式、工作方法等方面的差异，才能更好地在职场上、生活中与异性相处，并且利用这些优势去获取生活的乐趣。没有人真正了解若干年后，生活会给自己带来些什么。重要的是清醒地发现自身的优势，及时采取行动，让自己走向内心满意的道路。成功和幸福的核心在于发挥你的优势。没有女人的男人是一枚滴答作响的定时炸弹。让兔子去跑，别教猪唱歌。要行动，不要犹豫。……

世界无限，除非你设地自限！心理学导师、壹心理联合创始人黄启团，人称“团长”，在20年婚姻、家庭、亲子教育培训过程中，培养学员超过10万人，个人咨询近万小时。团长认为，人生的层次不仅仅取决于我们外在的成就，更多取决于我们内在的状态，只有由内而外富足的人生，才是拥有更加美好的人生。在本书中，团长主要从固有模式、限制性概念、情感银行、情绪、人生维度等方面，深度把握人与人之间的沟通本质、疏导心理焦虑，教你学会心中有爱、目中有人，用心理学实现个人成长！与初版的《只因目中无人》相比，这一版的内容新增了近三万字。一方面是将作者这两年所做的咨询个案加入书中，为读者呈现更具象的成长参考模式；另一方面，作者将对人生困境和格局的思考融入其理论体系中，并对全书文字进行润色修改，让这本书中的方法论更加实用

荀子是先秦诸子中的一大家，他批判和总结子各家各派的学术思想，是孔子之后的又一个集大成者。他虽出自孔门，而思想之博大，非儒家所可包容。纵观《荀子》全书，凡哲学、伦理、政治、经济、军事、教育，乃至语言学、文学，皆在精辟之论，为先秦一大思想宝库。本书之译注，博采前人之长，而又力求超越前人之短。颇多独立见解。译文也甚通顺流畅，有自已的特色。

荀子是先秦诸子中的一大家，他批判和总结子各家各派的学术思想，是孔子之后的又一个集大成者。他虽出自孔门，而思想之博大，非儒家所可包容。纵观《荀子》全书，凡哲学、伦理、政治、经济、军事、教育，乃至语言学、文学，皆在精辟之论，为先秦一大思想宝库。本书之译注，博采前人之长，而又力求超越前人之短。颇多独立见解。译文也甚通顺流畅，有自已的特色。

高鹤年（1872-1962），名恒松，字野人，号隐士，别号终南侍者、云山道人、云溪道人。祖籍安徽贵池，后迁居江苏兴化。 父正刚、母王氏，虽家道殷实，衣食无忧，但自幼体弱多病。8岁人蒙馆。9岁因同学陈氏夭殇，突然失去伴读好友，使他伤感异常，惆怅不已。10多岁时，偶游云台山，遇到一位高僧赠给他几本佛经，“披读之，如贫获宝，似渴得泉，知三界无安，犹如火宅，人命危脆，不能偷安，始有忏悔访道朝礼名山之志”。光绪十六年（1890），年仅19岁便踏上了漫漫的行脚之路。在漫长的岁月中，克服了常人难以想象的困难，仅凭一双脚踏遍了祖国的名山大川，历时35年，将沿途之见闻汇集成《名山游访记》。

本辞典共选收道教方面词目凡1406条。包括道教总论，教派、组织，人物，教义，经籍书文，神仙，道术，称谓、斋戒、仪礼、节日，仙境、名山、宫观等九大类。

There is no woman with a worse reputation than Jezebel, theancient queen who corrupted a nation and met one of the mostgruesome fates in the Bible. Her name alone speaks of sexualdecadence and promiscuity. But what if this version of her story,handed down to us through the ages, is merely the one her enemieswanted us to believe? What if Jezebel, far from being a connivingharlot, was, in fact, framed? In this remarkable new biography, Lesley Hazleton shows exactly howthe proud and courageous queen of Israel was vilified and made intothe very embodiment of wanton wickedness by her political andreligious enemies. Jezebel brings readers back to the sourceof the biblical story, a rich and dramatic saga featuring evilschemes and underhanded plots, war and treason, false gods andfalser humans, and all with the fate of entire nations at stake. Atits center are just one woman and one man—the sophisticated QueenJezebel and the stark prophet Elijah. Their epic and ultimatelytragic confrontation pits tolerance again

In this book DanielJonah Goldhagen cuts through the historical and moral fog to layout the full extent of the Catholic Church's involvement in theHolocaust, transforming a narrow discussion fixated on Pope PiusXII into the long-overdue investigation of the Church throughoutEurope. He shows that the Church's and the Pope's complicity in thepersecution of the Jews was much deeper than has been understood.The Church's leaders were fully aware of the persecutions and theydid not speak out and urge resistance. Instead, they supported manyaspects of the persecution. Some clergy even took part in the massmurder. But Goldhagen goes further and develops a new, precise wayfor assessing the Church and its clergy's culpability. He thenshows that the Church has, even according to its own doctrine, anunacknowledged duty of repair. He explores this duty, analyzes theChurch's tactics of evasion, and delineates all that the Churchmust do to repair the harm it inflicted on Jews and to healitself.

The story of novelist and poet Deborah Larsen's youngwomanhood, The Tulip and the Pope is both an exquisitelycrafted spiritual memoir and a beautifully nuanced view of life inthe convent.In midsummer of 1960, nineteen-year-old Deborah sharesa cab to a convent. She and the teenage girls with her, passionateto become nuns, heedless of all they are leaving behind, smoketheir last cigarettes before entering their new lives. In the sameartful prose that distinguished her novel The White ,Larsen's memoir lets us into the hushed life of the convent. Shecaptures the exquisite peace she found there, as well as theextreme constriction of the rules and her gradual awareness of allthat she is missing. Eventually the physical world—the lush tulipshe remembers seeing as a girl, the snow she tunneled in, and eventhe mystery of sex—begins to seem to her an alternative theater fora deep understanding and love of God.

本书由作者的博士论文改写而成，研究了纬书政治神话的贡献、天人学说成为政治神话的过程、政治神话与中国文化各种形态之间的关系等学术问题。

本书主要内容包括：古典功利主义、功利主义的论证、安康、非正义与苛求、行为、规则与制度、结果论、实践性、功利主义的未来等。

To this day, I don't even know what my mother's real nameis. Helen Fremont was raised as a Roman Catholic. It wasn't until shewas an adult, practicing law in Boston, that she discovered herparents were Jewish--Holocaust survivors living invented lives. Noteven their names were their own. In this powerful memoir, HelenFremont delves into the secrets that held her family in a bond ofsilence for more than four decades, recounting with heartbreakingclarity a remarkable tale of survival, as vivid as fiction but withthe resonance of truth. Driven to uncover their roots, Fremont and her sister piecedtogether an astonishing story: of Siberian Gulags and Italianroyalty, of concentration camps and buried lives. After LongSilence is about the devastating price of hiding the truth; aboutfamilies; about the steps we take, foolish or wise, to protectourselves and our loved ones. No one who reads this book can beunmoved, or fail to understand the seductive, damaging power ofsecrets.

《中国哲学如何登场？：李泽厚2011年谈话录》是李泽厚2010年谈话录的续编。对上一谈话的未尽之意以及过去学界的诸多争议，作出酣畅淋漓的回复。书中发表作者大量新见解，尤以通过中国传统，让哲学“走出语言”之思考，最显警醒独到。本次对谈站在今日时代高度，对中西方哲学、思想、思维进行了新而细的对照分析。全书以生动有趣简要的方式，显现李泽厚一生哲学成果，对中国哲学如何登场世界作出了更深一层的探讨。

本书由作者的博士论文改写而成，研究了纬书政治神话的贡献、天人学说成为政治神话的过程、政治神话与中国文化各种形态之间的关系等学术问题。