In The Undiscovered Self Jung explains the essence of his teaching for a readership unfamiliar with his ideas. He highlights the importance of individual responsibility and freedom in the context of today's mass society, and argues that individuals must organize themselves as effectively as the organized mass if they are to resist joining it. To help them achieve this he sets out his influential programme for achieving self-understanding and self-realization. The Undiscovered Self is a book that will awaken many individuals to the new life of the self that Jung visualized.
The ancient Taoist text that forms the central part of thisbook was discovered by Wilhelm, who recognized it as essentially apractical guide to the integration of personality. Foreword andAppendix by Carl Jung; illustrations. Translated by Cary F.Baynes.A Helen and Kurt Wolff Book
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.
The author's final work, presented in a one-volume edition, is arich, challenging analysis of man's mental activity, considered interms of thinking, willing, and judging. Edited by Mary McCarthy;Indices.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.
Conceived originally as a serious presentatin of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyedfar beyond the modest purpose of its author to universal acclaim asthe best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reducedto simplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident an intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.
This translation presents Daoism’s basic text in highlyreadable contemporary English. Incorporating the latest scholarshipin the field (including the most recent discoveries of ancientmanu*s in the 1970s and '90s), the book explains Daodejing 's often cryptic verses in a clear and concise way.The introduction interprets the Daodejing 's poetic imageryin the context of ancient Chinese symbolism, and a briefphilosophical analysis accompanies each of the 81 translatedchapters of the Daodejing.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the exiatenceof God and thepossibility of metaphysics, knew that seminary students were fed awoefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copelston sets out to redress the wrong bywriting a complete history of Western philosophy, one cracklingwith incident and intellectual excitement - and one that gives fullplace to each thinker, presenting his thought in a beautifullyrounded manner and showing his links to those who went before andto those who came after them.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universalacclaimas the best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who cameafter him.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.
Review 'Twenty years ago, if you wanted to know where literary theory was at, I'd say semiotics, and Culler's Pursuit of Signs was the best way to see the links. Today? Same answer. Overview, criticism, problems and solutions: Culler offers them all in each chapter, on key topics and questions of the humanities. The book has the same urgency and acuity that it had then. Except that, with the interdisciplinary turn taking hold, literary theory itself, through this book, becomes a much more widespread tool for cultural analysis.' Twenty years ago, if you wanted to know where literary theory was at, Id say semiotics, and Cullers Pursuit of Signs was the best way to see the links. Today? Same answer. Overview, criticism, problems and solutions: Culler offers them all in each chapter, on key topics and questions of the humanities. The book has the same urgency and acuity that it had then. Except that, with the interdisciplinary turn taking hold, literary theory itself, through this book, becomes a much m
Edmund Burke’s Philosophical Enquiry into the Origin of our Ideas of the Sublime and Beautiful is one of the most important works of aesthetics ever written. Whilst many writers have taken up their pen to write of ‘the beautiful’, Burke’s subject here was that quality he uniquely distinguished as ‘the sublime’ – an all-consuming force beyond beauty that compelled terror as much as rapture in all who beheld it. It was an analysis that would go on to inspire some of the leading thinkers of the Enlightenment, including Immanuel Kant and Denis Diderot. The Routledge Classics edition presents the authoritative text of the first critical edition of Burke’s essay ever published, including a substantial critical and historical commentary.
Susan Neiman is a moral philosopher committed to making thetools of her trade relevant to real life. In "Moral Clarity, "sheshows how resurrecting a moral vocabulary--"good "and "evil,heroism "and "nobility"--can steer us clear of the dogmas of theright and the helpless pragmatism of the left. In search of aframework for forming clear opinions and taking responsible actionon today's urgent political and social questions, Neiman reachesback to the eighteenth century, retrieving a set ofvirtues--happiness, reason, reverence, and hope--that were heldhigh by every Enlightenment thinker. She shows that the pursuit ofmoral clarity is not a matter of religious faith but is open to allwho are committed to these ideals, believers and nonbelieversalike. And she draws on literature, evolutionarytheory, and othercontemporary research to show why, by keeping before us thedistinction between the real and the possible, these idealscontinue to guide and inspire.
'Lacan's work marks a crucial moment in the history of psychoanalysis, a moment which will perhaps prove as significant as Freud's original discovery of the unconscious.' - Colin MacCabe 'Maurice Merleau-Ponty and Georges Bataille had often urged Lacan to publish the text of his seminars: the influence of his teaching can be observed in works by Maurice Blanchot and Michel Foucault... in Roland Barthes's studies on semiology and Louis Althusser's "reading" of Marx. But it can be felt still more basically [in] the current revival of interest in psychoanalysis... the desire for a return to origins which is a common factor in so many avenues of modern thought.' - The Times Literary Supplement Ecrits is the essential source for anyone who seeks to understand this seminal thinker and his influence on contemporary thought and culture.
