《冒险一试的勇气》的部分简述了故事的理论。根据“积极心理疗法”的观点，试图确定这些故事在人际关系，特别是在解决实际问题和在心理治疗中的作用；第二部分则是故事的实际应用：研究各种宗教寓言的教育意义以及医生与患者的关系在故事和故事的历史描述中的反映、故事对患者治疗的实例，包括探讨性与夫妻关系问题，并给出各种病症、治疗上的问题和心理冲突。

本书以后现代主义为主题，辑录了一批世界的作家和批评家的相关文论。这些文章中，有作家对自己的作品阐释和对自己创作经验的陈述，有多位作家、评论家对于某位文学师师的各具特色的评论和阐释，也有当今世界上一些重要的文学批语流派、文学思潮的代表文献。

In Symposium, a group of Athenian aristocrats attend a party and talk about love, until the drunken Alcibiades bursts in and decides to discuss Socrates instead. Symposium gives an unsurpassed picture of the sparkling society that was Athens at the height of her empire. The setting of the other dialogues is more sombre. Socrates is put on trial for impiety, and sentenced to death. Euthyphro discusses the nature of piety, Apology is Socrates' speech in his own defence, Crito explains his refusal to escape punishment, and Phaedo gives an account of Socrates' last day. These dialogues have never been offered in one volume before. Tom Griffith's Symposium has been described as 'possibly the finest translation of any Platonic dialogue'. All the other translations are new.

本书以后现代主义为主题，辑录了一批世界的作家和批评家的相关文论。这些文章中，有作家对自己的作品阐释和对自己创作经验的陈述，有多位作家、评论家对于某位文学师师的各具特色的评论和阐释，也有当今世界上一些重要的文学批语流派、文学思潮的代表文献。

我们并不否认学术型智慧的也有着处理问题的超能力和快速解决问题的能力，但相对而言，对规定的问题给出答案，实际上要简单许多。养成一定程度的程式化认知能力，并保证足够的学习时间和学习量，无论如何也会有所成就。??然而，在当今的职场中，能根据自己所掌握的知识和所具备的能力，表达出自己的见解，给出自己的创意，表现出自己的立场，比起单纯的学校成绩来更加稀缺和重要。??《高学历未必成功、低学历未必失败》将传授：草根型智慧人的七种习惯，变聪明的七种方法，七项工作技巧，打来新思维的七个视角。草根型智慧人不靠学历，而是靠实力在社会上闯出属于自己的一片天地！

Benedict de Spinoza lived a life of blameless simplicity as alens-grinder in Holland. And yet in his lifetime, he was expelledfrom the Jewish community in Amsterdam as a heretic, and after hisdeath his words were first banned by the Christian authorities asatheistic, then hailed by humanists as the gospel of Pantheism. His"Ethics Demonstrated in Geometrical Order" shows us the realitybehind this enigmatic figure. First published by his friends afterhis premature death at the age of 44, the "Ethics" uses the methodsof Euclid to describe a single entity, properly called both "God"and "Nature", of which mind and matter are two manifestations. Fromthis follow, in ways that are strikingly modern, the identity ofmind and body, the necessary causation of events and actions, andthe illusory nature of free will.

Whether we love or hate Sigmund Freud, we all have to admit that he revolutionized the way we think about ourselves. Much of this revolution can be traced to The Interpretation of Dreams, the turn-of-the-century tour de force that outlined his theory of unconscious forces in the context of dream analysis. Introducing the id, the superego, and their problem child, the ego, Freud advanced scientific understanding of the mind immeasurably by exposing motivations normally invisible to our consciousness. While there's no question that his own biases and neuroses influenced his observations, the details are less important than the paradigm shift as a whole. After Freud, our interior lives became richer and vastly more mysterious. These mysteries clearly bothered him--he went to great (often absurd) lengths to explain dream imagery in terms of childhood sexual trauma, a component of his theory jettisoned mid-century, though now popular among recovered-memory therapists. His dispassionate analyses of his own dr

《明夷待访录》是明末清初启蒙思想家和历史学家黄宗羲的政论和史论专著。该书通过对历史的深刻反思，总结了秦汉以来，特别是明代的历史教训，批判了封建君主专制制度，并提出了天下为主，君为客等一些比前人更进一步的民主观念，具有鲜明的启蒙性质和民主色彩，被梁启超称为[人类文化之一高贵产品]。