《跟亿万富翁学思考》大卖点，是美国亿万富翁，地产大王、娱乐界大亨特朗普现身说法，以自己的日常生活和商业活动为例，告诉读者一个亿万富翁的奋斗历程，以及每日所思所想、所行所为。作者指出，如果想成为富人，就要像富人一样思考；拥有富人的思维习惯，是实现财务自由的前提。在这《跟亿万富翁学思考》充满智慧和奇思妙想的超级读物中，“既使吸收《跟亿万富翁学思考》1/10的智慧你也有机会成为一名百万富翁。”
这本书由两部分组成：外国哲学部分和中国哲学部分。长期以来，我们只注重了“人生观”，忘记了“人死观”，不能实事求是地从社会科学角度研究死亡问题，更不能把死亡上升到世界观高度加以研究。围绕着死亡的各种问题，如死亡意识、灵魂不死、自杀、长寿和不朽等问题，可以追溯到整个哲学史和科学史。
世界无限，除非你设地自限！心理学导师、壹心理联合创始人黄启团，人称“团长”，在20年婚姻、家庭、亲子教育培训过程中，培养学员超过10万人，个人咨询近万小时。团长认为，人生的层次不仅仅取决于我们外在的成就，更多取决于我们内在的状态，只有由内而外富足的人生，才是拥有更加美好的人生。在本书中，团长主要从固有模式、限制性概念、情感银行、情绪、人生维度等方面，深度把握人与人之间的沟通本质、疏导心理焦虑，教你学会心中有爱、目中有人，用心理学实现个人成长！ 与初版的《只因目中无人》相比，这一版的内容新增了近三万字。一方面是将作者这两年所做的咨询个案加入书中，为读者呈现更具象的成长参考模式；另一方面，作者将对人生困境和格局的思考融入其理论体系中，并对全书文字进行润色修改，让这本书中的方法论更加实
Salonica, located in northern Greece, was long a fascinatingcrossroads metropolis of different religions and ethnicities, whereEgyptian merchants, Spanish Jews, Orthodox Greeks, Sufi dervishes,and Albanian brigands all rubbed shoulders. Tensions sometimesflared, but tolerance largely prevailed until the twentieth centurywhen the Greek army marched in, Muslims were forced out, and theNazis deported and killed the Jews. As the acclaimed historian MarkMazower follows the city’s inhabitants through plague, invasion,famine, and the disastrous twentieth century, he resurrects afascinating and vanished world.
Max Weber's best-known and most controversial work, The Protestant Ethic and the Spirit of Capitalism, first published in 1904, remains to this day a powerful and fascinating read. Weber's highly accessible style is just one of many reasons for his continuing popularity. The book contends that the Protestant ethic made possible and encouraged the development of capitalism in the West.
While in the service of India’s Nizam of Hyderabad, MarmadukePickthall converted to Islam and, with the help of Muslimtheologians and linguists, produced this clear and lovingly preciseEnglish interpretation of the Holy Koran. His work is honored bybeliever and non-believer alike for its unique combination ofpiety, scholarly rigor in its translation and explanatory notes,and deep feeling for the poetic beauty and moral grandeur of itsArabic original.
Author Robert Sitler’s immersion in Mayan culture began with atransformative spiritual experience more than three decades ago inthe ruins of Palenque, Mexico. Led by a local to a nearby Mayanvillage, Sitler discovered firsthand what traditional Mayan lifewas like—a community of people living in peace with each other andtheir physical surroundings. In The Living Maya, he shares thisexperience and many that followed. In the process, he immersesreaders in a rich indigenous culture and offers a fresh view of the2012 phenomenon, focusing on the valuable lessons Mayan culture canteach us in this time of transition. Personal anecdotes areinterwoven with factual information about the roots of traditionalMayan customs and traditions, presenting a rare multifaceted viewof their simple yet profound way of life. The book showcases Mayaninfant care, community building, ties to nature, attitudes towardthe elderly, and orientation to spirituality. In The Living Maya,Sitler shows how following “the Mayan way” can he
Here, Roshi Kapleau addresses how Westerners can adapt andpractice Zen.
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David Mamet's interest in anti-Semitism is not limited to themodern face of an ancient hatred but encompasses as well the waysin which many Jews have internalized that hatred. Using themetaphor of the Wicked Son at the Passover seder (the child whoasks, "What does this story mean to you?") Mamet confronts what hesees as an insidious predilection among some Jews to excludethemselves from the equation and to seek truth and meaninganywhere--in other religions, political movements, mindlessentertainment--but in Judaism itself. He also explores the ways inwhich the Jewish tradition has long been and still remains theWicked Son in the eyes of the world. Written with the searinghonesty and verbal brilliance that is the hallmark of Mamet's work,The Wicked Son is a powerfully thought-provoking look at one of themost destructive and tenacious forces in contemporary life.
