Use human means as though divine ones did not exist, and usedivine means as though there were no human ones. So wrote theJesuit scholar Baltazar Gracian some 300 years ago, in a book thatwill be compared to Sun Tzu's The Art of War and Machiavelli's ThePrince. A new translation of long lost wisdom on livingsuccessfully yet responsibly.
For many of us, life seems like a puzzle with pieces missing. Weform plans and then change them; we choose one path, then another,trying to find the right mate and career, hoping we’ve made theright decision and that it will all work out. At some point, we mayeven ask the important questions: What is the purpose of my life?How shall I spend it? This book provides some answers to finally bring your lifeinto sharper focus. First, we have to understand that we are hereto fulfill not one but four fundamental purposes: Learning Life’s Lessons Finding Your Career and Calling Fulfilling Your Hidden Life Path Attending to This Arising Moment The Four Purposes of Life was born from Dan Millman’sdecades-long search to make sense of life. He distills decades ofexperience into a concise map of the journey — the full scope ofwhat we’re each here to accomplish here on planet Earth. You will learn: the higher purpose of daily life twelve required l
One of America's best-known philosophers offers a succinct,easy-to-follow guide for applying philosophical theory to reallife. Disillusionment with psychology is leading more and more peopleto formal philosophy for clues about how to think about life. Butmost of us who try to grapple with concepts such as reality, truth,common sense, consciousness, and society lack the rigorous trainingto discuss them with any confidence. John Searle brings thesenotions down from their abstract heights to the terra firma ofreal-world understanding, so that those with no knowledge ofphilosophy can understand how these principles play out in oureveryday lives. The author stresses that there is a real world outthere to deal with, and condemns the belief that the reality of ourworld is dependent on our perception of it. "A remarkable feat. This is the book for anyone who wants tolearn about the big philosophical questions." -Owen Flanagan, DukeUniversity "This book is a major event. John Searle has brought t
“Between the earliest and the latest of the works includedhere, we have two hundred and fifty years of vigorous andadventurous philosophizing,” Monroe Beardsley writes in hisIntroduction to this collection. “If the modern period can be onlyvaguely or arbitrarily bounded, it can at least be studied, and wecan ask whether any dominant themes, overall patterns of movement,or notable achievements can be found within it. This question isone that is best asked by the reader after he has read, or readaround in, these works.” This Modern Library Paperback Classic also includes a newly updatedBibliography.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.
When it was first published in 1781, The Confessions scandalisedEurope with its emotional honesty and frank treatment of theauthor's sexual and intellectual development. Since then, it hashad a more profound impact on European thought. Rousseau leftposterity a model of the reflective life - the solitary,uncompromising individual, the enemy of servitude and habit and theselfish egoist who dedicates his life to a particular ideal. TheConfessions recreates the world in which he progressed fromincompetent engraver to grand success; his enthusiasm forexperience, his love of nature, and his uncompromising charactermake him an ideal guide to eighteenth-century Europe, and he wasthe author of some of the most profound work ever written on therelation between the individual and the state.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.
In an era when the relationship between Islam and the Westseems mainly defined by mistrust and misunderstanding, it isimportant to remember that for centuries Muslim civilization wasthe envy of the world. Lost History fills a significant void and isessential reading for anyone seeking to understand the major theearly Muslims played in influencing modern society. Morgan reveals how early Muslim advancements in science andculture laid the cornerstones of the European Renaissance, theEnlightenment, and modern Western society. As he chronicles theGolden Ages of Islam, beginning in A.D. 570 with the birth ofMuhammad, and resonating today, he introduces scholars like IbnAl-Haytham, Ibn Sina, Al-Tusi, Al-Khwarizmi, and Omar Khayyam,towering figures who revolutionized the mathematics, astronomy, andmedicine of their time and paved the way for Newton, Copernicus,and many others. And he reminds us that inspired leaders fromMuhammad to Suleiman the Magnificent and beyond championedreligious tolerance, encou
Jean-Paul Sartre, the seminal smarty-pants of mid-century thinking, launched the existentialist fleet with the publication of Being and Nothingness in 1943. Though the book is thick, dense, and unfriendly to careless readers, it is indispensable to those interested in the philosophy of consciousness and free will. Some of his arguments are fallacious, others are unclear, but for the most part Sartre's thoughts penetrate deeply into fundamental philosophical territory. Basing his conception of self-consciousness loosely on Heidegger's "being," Sartre proceeds to sharply delineate between conscious actions ("for themselves") and unconscious ("in themselves"). It is a conscious choice, he claims, to live one's life "authentically" and in a unified fashion, or not--this is the fundamental freedom of our lives. Drawing on history and his own rich imagination for examples, Sartre offers compelling supplements to his more formal arguments. The waiter who detaches himself from his job-role sticks in the reader'