今日人心的浮躁與不安，無異於千年前的戰國時期 古代經典《莊子??，正是現代人強化心靈的實用法?? 讓自己在艱難的處境中，仍能身心安?????全新繪製漫畫．??字原典白話圖文解?????來自中醫、武術世家，獨樹????的觀?????這堂兩岸三地華人慕名而來，場場爆滿的課程，現在你也能領會???人的????????念的，無時無刻不影響著我們的心，而心，則影響我??的一生?????要如何駕馭自己的心，為漫漫人生尋出一條清明澄澈的道路，莊子之道有解?????世界總告訴我們人生要有追求，於是每??人都陷入被環境左右心思的循環中?????我??追求順境，面對??境卻手足無措；渴望快樂，卻對傷心失了界限，任憑它????淵裡去；???知道要去愛，卻無法面對沒有愛的痛苦，苦苦陷於失落的泥沼中?????兩千多年前的中國經典《莊子??，正是現代人強化心靈的實用法則！???若失去了????愛情，莊子教你：

“Dazzling and instructive... [a] magisterial new book.” Henry Kissinger offers in World Order a deep meditation on the roots of international harmony and global disorder. Drawing on his experience as one of the foremost statesmen of the modern era—advising presidents, traveling the world, observing and shaping the central foreign policy events of recent decades—Kissinger now reveals his analysis of the ultimate challenge for the twenty-first century: how to build a shared international order in a world of divergent historical perspectives, violent conflict, proliferating technology, and ideological extremism. There has never been a true “world order,” Kissinger observes. For most of history, civilizations defined their own concepts of order. Each considered itself the center of the world and envisioned its distinct principles as universally relevant. China conceived of a global cultural hierarchy with the Emperor at its pinnacle. In Europe, Rome imagined itself surrounded by ba