Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.
Conceived originally as a serious presentatin of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyedfar beyond the modest purpose of its author to universal acclaim asthe best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reducedto simplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western Philosophy, onecrackling with incident an intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who wentbefore and to those who came after him.
Jean-Paul Sartre, the seminal smarty-pants of mid-century thinking, launched the existentialist fleet with the publication of Being and Nothingness in 1943. Though the book is thick, dense, and unfriendly to careless readers, it is indispensable to those interested in the philosophy of consciousness and free will. Some of his arguments are fallacious, others are unclear, but for the most part Sartre's thoughts penetrate deeply into fundamental philosophical territory. Basing his conception of self-consciousness loosely on Heidegger's "being," Sartre proceeds to sharply delineate between conscious actions ("for themselves") and unconscious ("in themselves"). It is a conscious choice, he claims, to live one's life "authentically" and in a unified fashion, or not--this is the fundamental freedom of our lives. Drawing on history and his own rich imagination for examples, Sartre offers compelling supplements to his more formal arguments. The waiter who detaches himself from his job-role sticks in the reader'
From ancient Greece to nineteenth-century America, thiscollection traces the history of our civilization through theseminal works of its most influential thinkers. Perfect for anyoneinterested in understanding the progression of Western thought,this volume includes: Plato: Apology, Crito, and Death of Socrates from Phaedo Aristotle: Poetics St. Anselm: The Ontological Proof of St. Anselm, fromProslogium St. Thomas Aquinas: St. Thomas' Proofs of God's Existence, from TheSumma Theologica René Descartes: Meditations on the First Philosophy David Hume: An Inquiry Concerning Human Understanding Immanuel Kant: Prolegomena to Any Future Metaphysics John Stuart Mill: Utilitarianism William James: The Will to Believe
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universal acclaim as thebest history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the exiatenceof God and thepossibility of metaphysics, knew that seminary students were fed awoefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copelston sets out to redress the wrong bywriting a complete history of Western philosophy, one cracklingwith incident and intellectual excitement - and one that gives fullplace to each thinker, presenting his thought in a beautifullyrounded manner and showing his links to those who went before andto those who came after them.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy hasjourneyed far beyond the modest purpose of its author to universalacclaim as the best history of philosophy in English.
Conceived originally as a serious presentation of thedevelopment of philosophy for Catholic seminary students, FrederickCopleston's nine-volume A History Of Philosophy has journeyed farbeyond the modest purpose of its author to universalacclaimas the best history of philosophy in English. Copleston, an Oxford Jesuit of immense erudition who once tangledwith A.J. Ayer in a fabled debate about the existence of God andthe possibility of metaphysics, knew that seminary students werefed a woefully inadequate diet of theses and proofs, and that theirfamiliarity with most of history's great thinkers was reduced tosimplistic caricatures. Copleston set out to redress thewrong by writing a complete history of Western philosophy, onecrackling with incident and intellectual excitement - and one thatgives full place to each thinker, presenting his thought in abeautifully rounded manner and showing his links to those who cameafter him.
Use human means as though divine ones did not exist, and usedivine means as though there were no human ones. So wrote theJesuit scholar Baltazar Gracian some 300 years ago, in a book thatwill be compared to Sun Tzu's The Art of War and Machiavelli's ThePrince. A new translation of long lost wisdom on livingsuccessfully yet responsibly.
The author's final work, presented in a one-volume edition, is arich, challenging analysis of man's mental activity, considered interms of thinking, willing, and judging. Edited by Mary McCarthy;Indices.
