作品再现日军在侵华战争中，对中国进行的大规模领土侵略、文化侵略、烧杀抢掠和资源掠夺……本书图文并茂，力争退却偏激的感情色彩，理性挖掘从1931年到1945年14年间，日本轻而易举对中国900多座城市功城掠地的内因与外因。书中使用的图片均为作者个人藏品照片，有些购于境外。选材角度新鲜，独特，说服力强，是日本侵华史的有力物证和对“公共记忆”的丰富和补充。

Peking Opera, known as Jing Ju (Capital Opera), has a history of more than 200 years. Because of its patronage by the ruling Qing,or Manchu, dynasty, Peking Opera grew from a local folk art .to the standard bearer of theatrical art. It attained the prominent status of Guo Ju or National Opera of China. After the Qing Dynasty was overthrown in 1911, Peking Opera continued to gain popularity not only with the upper classes but also with students and intellectuals. By the 1920s, it had developed into a splendid art form and a popular means-of entertainment as well. In the capital alone, numerous theaters were established solely for op- era performances,and there were at least, three academies for training young performers and several pr0fess!onal opera troupes that performed every week.

为了使读者对中国园林有进一步的了解，本书从中国园林的类型、造园艺术和园林建筑等方面，结合精美的实景照片与手绘图片，对中国园林进行系统而深入的介绍，希望读者通过本书感受中国园林美之所在的同时，还能够领悟到中国传统文化的博大精深。

《千字文》故事 《千字文》是南北朝时梁朝人编写的，4个字一句，共250句，1000个字，所以称为“千字文”。 本书根据《千字文》，精选些广泛流传的故事，以简短而生动有趣的方式讲述出来。

胡同是北京特有的一种古老的城市小巷，已有800多年的历史。纵横交错的胡同不仅仅是城市的交通络，更是百姓生活的场所。作为北京历史文化发展的舞台，它见证了历史的变迁、时代的风貌，留下了许多社会生活的印记，保留了原滋原味的老北京民俗风情。

本社专事外文图书的编辑出版，几十年来用英文翻译出版了大量的中国文学作品和文化典籍，上自先秦，下迄现当代，力求全面而准确地反映中国文学及中国文化的基本面貌和灿烂成就。这些英译图书均取自相关领域的、的作品，英译则出自外译界名家。每本图书的编选、翻译过程均极其审慎严肃，精雕细琢，中文作品及相应的英译版本均堪称经典。我们意识到，这些英译精晶，不单有对外译介的意义，而且对英文学习者、爱好者及英译工作者，也是极有价值的读本。为此，我们对这些英译精品做了认真的遴选，编排成汉英对照的形式，陆续推出，以飨读者。

“苏州老行当”画稿表现的是20世纪各个时期苏州市面上所见的诸业行当。随着经济的发展，人们生活方式的改变，有些已经消失，只能从图中得见，而其中大部分仍是家居生活中不可或缺的。这些画作既不像“北京民间生活彩图”那样，只给人物和器具，也不同于吴友如只用墨线勾勒的画作，而是将经营各种行当的特定场景都一一表现出来，如卖白兰花的姑娘行走在幽深的小巷中，剃头摊、小吃店没在跨河的拱桥畔，油漆匠在富家花园内劳作，渔夫、菜贩摇着般儿穿行于水巷叫志，采菱女泛舟于绿荷田田的湖上……画家采用了表现江南烟雨蒙蒙景色的彩墨渲染技法，使得画中的小桥、流水、粉墙黛瓦、街巷、人物似乎都被浸得湿漉漉的，尽显水乡屡动、婉丽的情境，令人想起8世纪诗人白居易咏呤江南的词句：“江南好，风景旧曾谙。日出江花红胜火，春来江水绿

Traditional Chinese painting was fundamentally an abstract art form.Although there were no absolute abstract Chinese paintings in its original meaning, objects in a painting were not a direct copy of the nature world following the principle of perspective. It was rather a bination or harmony between the nature world and human emotion, a product of "heaven (nature) and human". The effect Chinese painters would like to illustrate in their paintings was not a visual effect of colors and patterns as their Western counterparts would like to achieve. The description of objects in their paintings was no means accurate and few concerned about such factors as colors, principle of perspective, anatomy, surface feel, and relative size. What they would like to achieve was a world in their mind of non materials. The nature world was not an object for them to make a true copy and it was rather elements for them to build their own world.